Il mondo magico dei gephyrismi eleusini
Chiara Cappiello XIII (2018), 2 Saggio The paper analyses the link between magic and religion in Ernesto De Martino’s thought, starting from his thesis on gephyrismi eleusini. The thesis – published for the first time in its original version in <<Archivio di storia della cultura>> (31, 2018) – shows a conception of religion already charismatic […]
L’autenticità della presenza. De Martino critico di Heidegger
Sergio Fabio Berardini XIII (2018), 2 Saggio In this article I will discuss the relationship between the italian ethnologist Ernesto De Martino (1908-1965) and the German philosopher Martin Heidegger (1889-1976). In particular, my aim is to argue against the thesis for which De Martino’s philosophical tought is largely inspired by Heidegger’s existential analytic, and consequentially […]
Labirinti della modernità: Ernesto De Martino e l’Apocalisse dell’Occidente
Giuseppe Maccauro XIII (2018), 2 Saggio Among several themes of De Martino’s research, a remarkable interest is addressed to the theme of the crisis of western society. The paper focuses on the analysis of the works where De Martino proposes his hypothesis of <<umanesimo etnografico>> as the cure of ‘civilization and its discontents’. Scarica il […]
Spinoza mistico nell’attualismo di Giovanni Gentile
Michela Torbidoni XIII (2018), 2 Saggio This paper explores Giovanni Gentile’s reception of Spinoza and the influence played on it by the 18th and 19th century controversy over pantheism. In this respect, I argue that the metaphysics of the substance is an important route through which to understand the ontology of the subject in the […]
L’inappropriatezza dell’anarchico
Giorgio Astone XIII (2018), 2 Saggio In this article, we will discuss the main topics of the first three chapters of Giorgio Agamben’s ‘Creazione e anarchia’. After a short introduction, in the second paragraph our analysis will focus on a new interpretation of the aristotelian concept of ‘actuality’ by the italian philosopher, whereas in the […]
Filosofia e storia della filosofia nella riflessione di Gennaro Sasso
Marcello Mustè XIII (2018), 2 Saggio This article takes into account the philosophical contribution of Gennaro Sasso on the history of philosophy between 1948 and 1988. The discussion with authors such as Carlo Dionisotti and Eugenio Garin, the publication of the works on Niccolò Machiavelli and Benedetto Croce, indicate signs of an original meditation on […]
La ricezione di Gramsci negli anni Settanta del Novecento
Luca Basile XIII (2018), 2 Saggio In this essay I try to outline a reconstruction of Gramsci’s fortune throughout the 70’s. The supported hypothesis is that one can rightly speak of ‘gramscism’ only starting from 1968, in relation to the experience of southern-Italy marxism. In particular, attention is paid to the meaning of the conference […]
Le due culture e il ‘caso’ Galileo
Nunzio Allocca XIII (2018), 2 Saggio This essay presents an analysis of the dialogue between science and literature in some 20th century Italian authors (Italo Calvino, Ludovico Geymonat, Giulio Preti, Giorgio de Santillana). It points out in particular to Italo Calvino ́s interpretation of Galileo ́s work, joining the contemporary epistemological debate on the heuristic […]
Né profeti né somari. Filosofia e scienza nell’Italia del Novecento quindici anni dopo
Paolo Parrini XIII (2018), 2 Saggio This paper takes into consideration some works on 20th Century Italian Philosophy published in the last fteen years. Such works are examined from the point of view of the relationships between philosophy and science.The main topics the paper deals with are the in uence exerted by Croce’s and Gentile’s […]
History is not the past. La lettura della contemporaneità politica nel pensiero della storiografia italiana
Lorenzo Coccoli XIV (2019), 1 Saggio In this paper, I will consider the works of three main gures of the present Italian historiographical scenario – Adriano Prosperi, Paolo Prodi, Carlo Ginzburg – in order to assess what lesson can be learned from their reflection on contemporaneity. I will do so, however, by, not by focusing […]
